Bacon

“In short, all that were great and good loved and honoured him.”
John Aubrey, Brief Lives – 1680-93

Sir Francis Bacon, Baron of Verulam, Viscount Saint Alban (1561-1626), was not only a recognised genius but also a man of many parts—a renowned philosopher, poet, orator, author, essayist, cryptographer, courtier, parliamentarian, lawyer, jurist, statesman, intellectual reformer and master of the English tongue. He was the first QC and KC, and in later life became Lord Keeper of the Great Seal and Lord Chancellor, with the titles Baron Verulam of Verulam and Viscount St Alban.

Bacon lived during the height of the English Renaissance and the beginning of the modern era, of which he is considered to be a major founder. Not only was he likened to Plato, as “the Third after Plato” (or “Third Plato”), but the Royal Society, when founded, acknowledged him as their instaurator. Similarly, in France, when Colbert in 1666 asked Huygen’s advice on how the French Academy should be developed, he recommended that it should follow Bacon's plan. Diderot and d’Alembert, in their preface to the great French Encyclopaedia (published in 1751), when speaking of those to whom they were most indebted, said: -

“At the Head of these illustrious Heroes we deservedly place the immortal Francis Bacon… we are tempted to esteem him the greatest, the most universal, and most eloquent of all Philosophers. It is to this great Author we are chiefly indebted for our Encyclopaedic Plan.”

Bacon was also a man of mystery—a Freemason, Rosicrucian and “concealed poet”, acknowledged as “The very nerve of genius, the marrow of persuasion, the golden stream of eloquence, the precious gem of concealed literature,” the “Light-bearer” and “Day-Star of the Muses”, “leader of the choir of Muses and their disciples,” and renovator of Philosophy by means of “walking humbly in the socks of Comedy” and “rising on the loftier buskin of Tragedy” (i.e. stage plays).(1)

Likened to both Apollo and Pallas Athena, the Spear-shaker, Bacon led a studio of “good pens” (poets, writers, intelligencers and scribes), and both inaugurated and led the Shakespeare scene. His title, Baron Verulam of Verulam, means ‘Spear-shaker of Verulamium’, and his second title, Viscount St Alban, is the name of the Romano-British saint, St Alban, the reputed founder of Freemasonry in England.

Bacon was a Hermeticist and Christian Cabalist. One of the Cabalistic maxims is that some things should be revealed and some things should be hidden, so that to find the truth we have to make the effort to search for it. This treasure hunt is allegorised in the Bible as a game of hide and seek(2), wherein God hides the truth in order that man should seek to find it, and in Freemasonry as the search for the Lost Word. The absolute importance of this to Bacon is made clear in his writings, wherein he says that the glory of man is to play God's game of hide and seek(3), and to imitate God as we are made in God's image.(4)

Not only did Bacon believe in and understand this proverbial wisdom of Solomon, together with the teachings of Jesus and the Mosaic account of creation, but also the “New Method” Bacon gave to mankind, which he calls the “Art of Discovery”, is based on this wisdom. Bacon also said that he would provide a practical example of this art in order to teach us the method; but he doesn’t actually tell us what the practical example is or where to find it, other than providing the hint of the game of hide and seek, and mentioning that “the Art of Discovery can grow together with Discovery itself.”(5)This perhaps is the key mystery; but there are also many other mysteries involved with Bacon’s own life—for instance:-

  1. Francis Bacon was born on 22 January 1561 in York House, the Strand, London, the younger son of Sir Nicholas Bacon, Lord Keeper of the Great Seal, and Lady Ann Bacon. This is perhaps the first of the mysteries, for there are hints given by Bacon and others that he was in fact an adopted son and that his natural parents were Queen Elizabeth I and the Earl of Leicester.
  2. The second mystery is probably that which involves Francis Bacon's spiritual life and metaphysical researches, including mathematics and ciphers. Many times Bacon wrote that he considered mathematics to be a branch of metaphysics and one of the "essential Forms of things, as that it is causative in Nature of a number of effects.."(6) He also wrote that "inquiries into nature have the best result when they begin with physics and end in mathematics."(7) Bacon was deeply involved with cryptology and was an inventor of ciphers used by the Elizabethan intelligence agency as also by himself for his own purposes. He set out to imitate the Great Architect of the Universe and "disposed all things in proportion, number and order", as emphasised by the motto on the second title page of his 1640 Advancement of Learning.
  3. The third mystery concerns Francis Bacon's participation in the Elizabethan intelligence service headed by Francis Walsingham and Lord Burleigh, and then later his co-leadership with his brother Anthony of his own intelligence network.
  4. A fourth mystery is that there are many indications that Francis Bacon headed not just a literary group and intelligence network but also the Society of the Golden and Rosy Cross, otherwise known as the Rosicrucians, and was the founder of modern Speculative Freemasonry in Britain, echoing (on a higher "octave") Saint Alban, the reputed founder of Craft Freemasonry in Roman Britain, whose name Bacon was given as a title (Viscount Saint Alban, not Viscount of Saint Albans which would have been normal practice).
  5. A fifth mystery is Francis Bacon's involvement in writing poems, masques, entertainments and plays, and his use of the name "William Shakespeare" to mask his authorship of the Shakespeare works, and possibly other pseudonyms to mask other works. He is famous for writing in numerous different styles, each style depending on the subject matter, purpose, and who he was writing for or pretending to be. For instance, his essay style, which he worked at developing over many decades, is very different to his style for his philosophical writings. Even with the latter style, he experimented several times before he settled on a final version. Then he wrote very differently for the masques, and again differently for the speeches at the Queen's Entertainments—speeches that he wrote for noblemen to speak to the Queen when they were acting their part. He was a master at imitating other people's styles, which he did many times, usually on behalf of the other person; but on one occasion he wrote a letter to the Queen as if from Essex, hoping to make the Queen become friendlier towards the earl at a time when the latter had seriously upset the Queen and was out of favour. Then he had other various styles for his letters to different people, his legal work, his reports, his advice to the sovereign or to Parliament, and so on. Moreover, these are just the styles that we can see in his known writing.
  6. A sixth mystery is Bacon's philosophical work, The Great Instauration, which has far more to it than meets the eye, and why he considered using the pseudonyms 'Hermes Stella' and 'Valerius Terminus' to mask the authorship of this work.
  7. A seventh mystery is the naming of Francis Bacon as the Instaurator of the Royal Society by the founders of that Society, which itself developed out of the "Invisible College", a nickname for the Rosicrucians.
  8. An eighth mystery concerns Bacon's use of certain key places, such as York Place, Essex House, Canonbury Manor, Gorhambury Manor, Twickenham Park, and the Bacon Chambers (House) in Gray's Inn.
  9. A ninth mystery is Bacon's geographic and geocosmological knowledge of Britain, Europe and the Americas, and perhaps of the whole planet.
  10. A tenth mystery is Bacon's knowledge of mining, his interest in the Americas (which he associated with Atlantis), his participation in the Virginia Company, and his involvement in the geometric layout and subterranean works on Oak Island, Nova Scotia.
  11. An eleventh mystery concerns Bacon's fall from grace and impeachment as Lord Chancellor, in which it is clear from letters and documents that he was used as a scapegoat and commanded by the King to plead guilty to trumped up charges of corruption.
  12. A twelfth mystery surrounds Bacon's death, wherein he is reported to have died on Easter Day, 9 April 1626, in his 66th year. The tributes to Francis Bacon and the monument erected in his memory in St Michael's Church, St Albans, immediately after his death, offer gateways into this mystery and the mystery of the man himself.

Then, of course, there are probably further mysteries as well.

© Peter Dawkins, FBRT
1. Tributes to Francis Bacon published in 1626 by John Haviland under the title of Memoriae Honoratissimi Domini Francisci, Baronis de Verulamio, Vice-comitis Sancti Albani Sacrum, but more commonly known as the Manes Verulamiani.
2. Proverbs 25: 2
3. Francis Bacon: Advancement of Learning, I (1605)
4. Francis Bacon: Advancement of Learning, II (1605)
5. Francis Bacon, Aphorism 130, Novum Organum, I (1620).
6. Francis Bacon: Advancement of Learning, II (1605)
7. Francis Bacon: Novum Organum, VII (1620).