There is no real evidence that the actor Will Shakspere was the author of the Shakespeare works attributed to him. On the other hand it was common in the 16th/17th centuries for courtiers and noblemen to write anonymously or under pseudonyms, often symbolical, and sometimes to make use of living people as masks for their secret authorship. ‘Shakespeare’, particularly when printed with a hyphen as ‘Shake-speare’, as it often was on the title-pages of plays, is a clear indication of a symbolic pseudonym. It is the literal meaning of Pallas Athena, the name of the goddess who is the Supreme Muse (or Tenth Muse) of Poetry and the Arts, and who, together with her companion Apollo, is represented in myth as shaking her lance at the dragon of ignorance—a reference which Ben Jonson used in his tributory poem to the Author in the First Folio of Shakespeare plays. The Shakespeare Memorial at Stratford-upon-Avon likens the Bard to Nestor, Socrates and Virgil. Nestor was a renowned statesman, lawyer and judge. Socrates was acclaimed in his own time as the greatest of all philosophers and proclaimed by the Delphic oracle as the wisest of mankind. He was the advocate of clarity and the inductive procedure, was famed as an orator and wrote plays under the mask of another living person. Virgil was an initiate of the Ancient Mysteries, basing his writings upon them, and was acclaimed as the Prince of Latin Poets. He also is said to have written under the mask of another person. These comparisons are obviously not chosen by chance. The evidence within the plays shows that the author was:-
Only one man fits this description—Sir Francis Bacon—and much evidence exists to confirm this, laid out in the form of a treasure hunt. Poesie and Drama were described by Bacon in such a way as to show that they belong to the 4th Part of his Great Instauration of all Arts and Sciences. He declared that he was going the way of the Ancients in presenting truths through drama and allegory, and would teach his method of how to discover truth by imitating the divine game of hide-and-seek:- For of the knowledges which contemplate the works of Nature, the holy Philosopher [Solomon] hath said expressly; that the glory of God is to conceal a thing, but the glory of the King is to find it out: As if the Divine Nature, according to the innocent and sweet play of children, which hide themselves to the end they may be found, took delight to hide his works, to the end they might be found out; and of his indulgence and goodness to mankind, had chosen the Soul of man to be his Play-fellow in this game. As a previous Lord Chancellor of England, Richard de Bury, declared:- The wisdom of the ancients devised a way of inducing men to study truth by means of pious frauds, the delicate Minerva secretly lurking beneath the mask of pleasure. And as Jacques, the mouthpiece of the author in As You Like It, says:- Invest me in my motley. Give
me leave The motley, mask, drama—an entertaining and challenging education! A mirror of nature held up to our eyes so that we might see ourselves. A game of hide and seek in which we might bring out the best in ourselves and thereby uncover the truth. But there is no dogma and no compulsion to take part in the game, or even to see what is there waiting as a gift for us. It is like Portia’s music playing softly in the background, selecting the suitor and inspiring the right choice. Francis Bacon was referred to by his contemporaries as the supreme poet and leader of all other poets; one who wrote poetry secretly and philosophy publicly, who renovated philosophy in the socks of comedy and buskins of tragedy (i.e. on the stage). He was likened to Apollo, the Daystar and leader of the choir of Muses, and to Athena, the Tenth Muse, both Spear-Shakers. He was the head of a philanthropic Rosicrucian Society (i.e. the ‘spear-shaking’ Red Cross knights or St. Georges) dedicated to the upliftment and illumination of the world. His work (especially his Shakespeare drama and poetry) inspires and teaches us even now; yet there is much still hidden from our eyes, awaiting the time when we should discover and understand it, and put it into practice for the well-being of the whole world. © Peter Dawkins, 1999 The Francis Bacon Research Trust |